Salma, a Women of the World series film chronicling the extraordinary story of South India’s most famous woman poet and the violence she endured as a young woman, has stirred an incredible response among villagers in Maharashtra, India. One female health worker in particular has seen remarkable changes in the community she serves. Continue reading
A group of widows at a CARE screening are struck with powerful emotion as they watch Taking Root, which tells the story of Kenyan Nobel Peace Prize laureate Wangari Maathai. One section of the film chronicles a year-long protest in 1992 organized by Maathai and a group of mothers whose children were being held and tortured as political prisoners, many of whom were killed upon their release by the volatile Arap Moi regime. Audience members wept along with the mothers they watched on-screen, as they learned of their children’s deaths. But later in the screening, tears turned to joy as the women began to sing along with a Kikuyu song in the film, highlighting the importance of forging ahead together through hardship.
Three women. Three wars. One dream. A universal story of women’s courage and survival in the aftermath of war.
Lanja is a journalist in Iraq, fearlessly giving refuge and voice to women beaten, burnt and threatened to death by their own families. Maia fights for women’s sexual rights in the breakaway region Abkhazia, Georgia and battles archaic customs like “bride kidnapping.” Nelly runs a women’s cooperative in the slums of Monrovia, Liberia, empowering women through education and hands-on ways to make money for their families.
While thousands of miles apart, the women are united by similar challenges to fulfilling their shared dream of a better life.
Internationally-acclaimed, multiple-award winning filmmaker Kim Longinotto (Rough Aunties, World Cinema Jury Prize in Documentary, Sundance 2009) returns with Salma — the extraordinary story of a woman who becomes the legendary activist, politician, poet, Salma.
For nine years, until she agreed to an arranged marriage, Salma was trapped first by her family and then again by her husband – physically locked away, unable to continue her education and forced to write her passionate words secretly. Only Salma’s anger and determination kept her focused on obtaining her freedom. When Salma’s visceral poems reached a publisher, their frank and open observations about her own sexuality, her forced marriage and her village’s customs made her an overnight sensation, much to the displeasure of her family and village. Pushed into running in an election as a village leader by her husband, Salma unexpectedly is elected and becomes the voice for women also imprisoned by the same fate. Her legendary refusal to follow traditional Muslim customs and her outspokenness about the treatment of village women secure her status as a true rebel in the face of an ancient and brutal tradition.
Crafted as a slowly unfolding detective story, Longinotto carefully peels past the layers of contradictions that define Salma — an engaged, contributing protagonist whose emerging voice loudly soars above the “knots and ties of love” used to imprison the female heart and soul.
Bundelkhand in central India, a region notorious for its rebels-turned-armed bandits, is witnessing a new kind of rebellion with an unusual cast of characters. These are the pink sari-clad women of the Gulabi Gang, who use words as weapons – demanding their rights, submitting petitions and haranguing corrupt officials. They travel long distances by cart and tractor, bus and train, to wrest justice for women and dalits, undeterred by sneering policemen and condescending bureaucrats.
Sampat Pal, the group’s founder, is a rough-and-tough woman with a commanding personality. Despite being born into a traditional family and married off early, she has evolved her own brand of feminism and egalitarian politics. Constantly on the move, today she may be found investigating the suspicious death of a young woman, tomorrow protesting against a corrupt official.
In February 2014 Women and Girls Lead Global-Jordan coordinated three engagement events in southern Jordan, in collaboration with the Jordan Hashemite Fund for Humanitarian Development (JOHUD). One of WGLG’s main implementation partners, JOHUD has a network of almost 50 community centers and offers development programs in leadership, empowerment, and life skills such as computer literacy and resource management to women and youth. Continue reading
The face of recognized political actors is changing in Peru. With scarce resources but strong conviction, youth organizations are fighting for their rights and achieving important social change. Decision-makers are starting to listen. WGLG Peru bets on the power of youth, seeking to build a platform that better connects young leaders to audiences who influence their future. Continue reading
In Southern India, family disputes are settled by Jamaats – all-male community councils who rule according to Islamic Sharia law. Women are forbidden to be present, even to defend themselves. Frustrated by this fundamental inequity, Sharifa, a long-time feminist, and a group of Muslim women established a Women’s Jamaat in 2003 – an extraordinary act of courage, since traditionally Jamaats can only be founded and run by men. Continue reading
When the Balkans exploded into war in the 1990s, reports that tens of thousands of women were being systematically raped as a tactic of ethnic cleansing captured the international spotlight. I Came to Testify is the moving story of how a group of 16 women who had been imprisoned by Serb-led forces in the Bosnian town of Foca broke history’s great silence – and stepped forward to take the witness stand in an international court of law. Continue reading
Sabere was only seven years old when her father died in war. Her cousin inherited her, and following a long-practiced tradition in Afghanistan, he sold her when she was 10 years old to Golmohammad, a man in his 50s and a member of the Taliban. Over the next six years, she became pregnant four times, miscarrying each time. The cause may have been her youth, or the abuse she suffered at the hands of her husband. On a trip to Mazar-e sharif, Sabere managed to escape and make her way to a women’s shelter. Continue reading